In Matthew 24:21, Jesus says: “for then there will be great distress, unequalled from the beginning of the world until now – and never to be equalled again.” What is this “great distress,” when will it be, and will Christians experience it?
Some Christians, called “Premillennialists,” think that this verse describes a “Great Tribulation” at the end of church history. Until the 19th century, “Premillennialists” assumed that all the Christians that live at the end of church history will suffer this “Great Tribulation.” However, 150 years ago, a “Premillennialist” called John Nelson Darby had a new idea: that Christians would actually be spared this “great tribulation,” because Jesus would take them all up to heaven beforehand in a “pre-tribulation rapture.” Today, Darby’s view has become very popular, especially in America, through the “Left Behind” series of novels, written by Tim Lahaye, who is a “Dispensational Premillennialist.”
Destruction of the temple in Jerusalem
When we look carefully at the Bible, we see that in Matthew 24:21, Jesus isn’t actually talking about the end of the world at all.
You may be thinking that all this sounds very complicated! Well, if you do, I have some good news for you: relax – none of these details matter! When we look carefully at the Bible, we see that in Matthew 24:21, Jesus isn’t actually talking about the end of the world at all; He’s actually talking about the destruction of the temple in Jerusalem, which happened way back in A.D. 70!
We can see this very clearly when we remember that Matthew, Mark and Luke have all recorded Jesus’ same speech from different angles, and so putting these together gives us a fuller understanding. Let’s start with Matthew. Notice that Matthew 24:21 begins: “for then there will be great distress…” When is this “then”? Well, back in Matthew 24:15, Jesus has already told us: this distress will come at the time “when you see standing in the holy place `the abomination that causes desolation.” What is this desolation? Here, Luke’s account helps us: “When you see Jerusalem being surrounded by armies, you will know that its desolation is near” (Luke 21:20). This shows us that Jesus was here predicting the invasion of the Roman army which, 40 years later, in A.D. 70, did indeed come and destroy the Jerusalem temple. And why was Jesus talking about the destruction of the temple? Because, when we turn to Mark’s gospel, we see that that was the question that triggered the whole conversation! “As he was leaving the temple, one of His disciples said to Him, “Look, Teacher! What massive stones! What magnificent buildings!” “Do you see all these great buildings?” replied Jesus. “Not one stone here will be left on another; every one will be thrown down.” As Jesus was sitting on the Mount of Olives opposite the temple, Peter, James, John and Andrew asked him privately, “Tell us, when will these things happen? And what will be the sign that they are all about to be fulfilled?” (Mark 13:1-4).
Two separate events
So, the background to Jesus’ speech was that the disciples were confused: they mistakenly thought that the destruction of the temple and the end of the age would come at the same time. So, in Matthew 24, Mark 13, and Luke 21, we see Jesus carefully explaining that these are two separate events. On the one hand, the temple would be destroyed by the Romans during the disciples’ own generation (Matthew 24:34; Mark 13:30; Luke 21:32). On the other hand, the end of the world would come after “the times of the Gentiles are fulfilled” (Luke 21:24) – and even Jesus didn’t know when this later event would be (Matthew 24:36; Mark 13:32). Nevertheless, the fact that Jesus’ first prediction about the temple destruction came true warns us that His related prediction about the end of the world will come true, too, so we must be ready.
The great tribulation already happened
In short, then: believers will not witness the “Great Tribulation” because it has already happened, over 1900 years ago! Nevertheless, even if we won’t suffer the “Great Tribulation,” this does not mean life will be easy for us! Now, as we await Jesus’ second coming, we live in the “last days” (Hebrews 1:2), in which there will be “terrible times” (2 Timothy 3:1), with false teachers (2 Peter 3:3), “antichrists” (1 John 2:18), and much persecution of Christians (2 Timothy 3:12), climaxing with a final “man of lawlessness” (2 Thessalonians 2:3), whom Jesus will personally defeat when He returns (2 Thessalonians 2:8). Yet, however hard our circumstances may be, we must remember that Jesus reigns at God’s right hand (Ephesians 1:20-21) with all authority in heaven and on earth (Matthew 28:18). Until He returns, He has given us the job to remain faithful to Him (Matthew 24:13) and to make disciples of all nations (Matthew 28:19-20). Only then will the end finally come (Matthew 24:14).
How does this Bible passage speak to you? Please share your thoughts below!