
Why did God hate Esau?
In Romans 9:13 Paul quotes Malachi 1:3, where God says: “Jacob I loved, but Esau I hated”. So why did God love Jacob but hate his brother Esau? The short answer is that we’re not told, and therefore we don’t know.
However, Paul’s point in Romans 9:6-29, is that God elects, or chooses, those whom He desires. Just because a person is a descendant of Israel (Jacob) doesn’t mean that they’re one of God’s people (Romans 9:6-7). Rather it is those who are “of the promise” (Romans 9:8) who are God’s children. Therefore, Isaac was one of God’s children, but his half-brother Ishmael wasn’t. Similarly, with the twin brothers Jacob and Esau – God chose Jacob, but not Esau. And this was before they were born (Romans 9:11). Therefore, Jacob’s election and Esau’s rejection by God was not dependent on anything they did – rather it was God’s free sovereign choice. Paul unpacks this further in the rest of the chapter. However, the key principle is in Romans 9:15; 9:18:
“For He [God] says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”… So then He [God] has mercy on whomever He wills, and He hardens whomever He wills.”
Why did God hate Esau?

In Romans 9:13 Paul quotes Malachi 1:3, where God says: “Jacob I loved, but Esau I hated”. So why did God love Jacob but hate his brother Esau? The short answer is that we’re not told, and therefore we don’t know.
However, Paul’s point in Romans 9:6-29, is that God elects, or chooses, those whom He desires. Just because a person is a descendant of Israel (Jacob) doesn’t mean that they’re one of God’s people (Romans 9:6-7). Rather it is those who are “of the promise” (Romans 9:8) who are God’s children. Therefore, Isaac was one of God’s children, but his half-brother Ishmael wasn’t. Similarly, with the twin brothers Jacob and Esau – God chose Jacob, but not Esau. And this was before they were born (Romans 9:11). Therefore, Jacob’s election and Esau’s rejection by God was not dependent on anything they did – rather it was God’s free sovereign choice. Paul unpacks this further in the rest of the chapter. However, the key principle is in Romans 9:15; 9:18:
“For He [God] says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”… So then He [God] has mercy on whomever He wills, and He hardens whomever He wills.”
